Are Mums Toxic To Dogs?

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The alphabets Z, H, S, N and O have rotational symmetry.

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Many shapes have rotational symmetry, such as rectangles, squares, circles, and all regular polygons. Choose an object and rotate it up to 180 degrees around its center. If at any point the object appears exactly like it did before the rotation, then the object has rotational symmetry.

Letter C has rotational symmetry of order more than 1.

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Answer: (i) The letter of the English alphabet which has no line of symmetry is Z. (ii) The letter of the English alphabet which has rotational symmetry of order 2 is N.

A regular hexagon has a number of lines of reflection: three along the lines joining the midpoints of its opposite sides and three along the diagonals. Thus, a hexagon has reflection symmetry.

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Hence the given Star have 4 line of symmetry.

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The regular pentagon possesses a five-fold symmetry, that is, a rotational symmetry of order 5, given by rotations in the plane of the polygon about its center of angles 2π/5, 4π/5, 6π/5 and 8π/5. The rotation of 10π/5 = 2π is the identity.

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So the square has four lines of symmetry. The rectangle has only two, as it can be folded in half horizontally or vertically: students should be encouraged to try to fold the rectangle in half diagonally to see why this does not work.

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A heptagram star with seven points. The star is drawn by 7 diagonal lines.

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An oval has two lines of symmetry. A line of symmetry is defined as the line that a figure can be divided into half, with the end result of the two halves matching up exactly. Each side of the divided side looks like a mirror image.

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A plus sign has 4 lines of symmetry. 2 along its lines and two along the diagonals that cross the lines.

What happens if you eat chrysanthemums?

Rotational symmetry of a regular 5-point star We also state that it has rotational symmetry of order 1.

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A star has the same rotational symmetry as the number of points it contains. For example, a 4-pointed star has rotational symmetry order 4 and a 5-pointed star has rotational symmetry order 5. Here is a 4-pointed star. We can see that the star looks the same every 90 degrees.

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Why is my dog eating garden plants?

Confucianism is concerned with human society and the social responsibilities of its members; Daoism emphasizes nature and what is natural and spontaneous in the human experience. The two traditions, “within society” and “beyond society,” balance and complement each other.

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Confucianism is concerned with human society and the social responsibilities of its members; Daoism emphasizes nature and what is natural and spontaneous in the human experience. The two traditions, “within society” and “beyond society,” balance and complement each other.

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Daoism was a philosophy of universal harmony that urged its practitioners not to get too involved in worldly affairs. Legalism is a theory of autocratic, centralized rule and harsh penalties. These three philosophies influenced early Chinese empires; some even became official state ideologies.

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Daoism is a philosophy, a religion, and a way of life that arose in the 6th century BCE in what is now the eastern Chinese province of Henan. It has strongly influenced the culture and religious life of China and other East Asian countries ever since.

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The Dao, which means “the way,” is the natural order of the universe. Daoists strive to be in harmony with this natural order. Rather than following particular rules, Daoists cultivate a sense of naturalness, called ziran. By being in tune with this, they believe they can avoid violence, suffering, and struggle.

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For example, women in China experienced very different social roles under Confucianism and Daoism. Based on its written rules, Daoism gave more leeway for women to play active roles in religion and to make decisions about their lives.

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In ancient China, the political implication of this Dao-ism was mainly an opposition to authority, government, coercion, and even to normal socialization in values. Daoist “spontaneity” was contrasted with subtle or overt indoctrination in any specific or social dao.

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What might be the consequences for a society if its members’ following Daoism? Not a lot would get done, nothing would advance, nothing would be profitable. What are the characteristics of an ideal ruler according to Legalist philosophy?

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Daoism began to morph into a religion around 200 AD, with texts and rituals heavily influenced by Buddhist practices. As a religion, in pursuit of eternal life, Daoists in subsequent millennia contributed to Chinese medicine, science (the invention of gun powder), and martial arts (Taiji, Wudang).

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Taoist were able to structure their monastic ways more efficiently. Many of the early Buddhists in China also followed Taoism, and Taoism made a deep and positive influence on Buddhism. Taoism and Buddhism both have some very similar teachings, for example bodhisattvas in buddhism and sages of Taoism.

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One of the main ideas of Taoism is the belief in balancing forces, or yin and yang. These ideas represent matching pairs, such as light and dark, hot and cold, action and inaction, which work together toward a universal whole.

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Taoist thought focuses on genuineness, longevity, health, immortality, vitality, wu wei (non-action, a natural action, a perfect equilibrium with tao), detachment, refinement (emptiness), spontaneity, transformation and omni-potentiality.

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As Buddhism became more prevalent, its concepts merged with Taoist and Confucian ideas to become the basis of ancient Chinese society and government. Its influence is seen in Chinese art, architecture, and literature.

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In practice Taoism recommends the same sorts of moral behaviour to its followers as other religions. It disapproves of killing, stealing, lying and promiscuity, and promotes altruistic, helpful and kindly behaviour.

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In ancient China, Confucius’ teachings had a great influence on Chinese intellectuals, government (Han Dynasty: Confucianism encouraged the government to give jobs to educated people rather than nobles), society, and even traditional Chinese culture.

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Many people in the village, men, women, and children, might consult the wise woman for advice and help. Another way for a woman to gain importance was if her husband had died and she was the oldest living member of the family. That gave her power over the family as she was the oldest living member.

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The Tao of Daily Living Taoist teachings are intended to be utilized as a guide to daily living. Their greatest value lies in their ability to direct us toward our own process of self-exploration, growth, and transformation which connects us deeply to ourselves and to the world around us.

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As Confucianism gained popularity Taoism gradually fell from favour, and changed from an official religion to a popular religious tradition. After the communist takeover of China, Taoism was banned and its followers re-educated, with the result that the number of practicing Taoists fell by 99% in 10 years.

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If all things in the universe grow well, then a society is a community of affluence. If not, this kingdom is on the decline. This view encourages both government and people to take good care of nature. This thought is a special contribution by Daoism to the conservation of nature.

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Promotion of social equality and social justice helped Buddhism to cross the frontiers of Indian sub-continent and became a world religion. In the field of education Buddhism tried to make education practical, action oriented and geared towards social welfare.

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In philosophy, Chinese Buddhism had waned in influence, but it retained its hold on the arts and the charities of monasteries. Buddhism had a profound influence upon the budding movement of Neo- Confucianism , led by Cheng Yi (1033″1107) and Zhu Xi (1130″1200), which strongly influenced the art of the time.

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Why does the daoism emphasize love and respect of nature and environment? Dao De Jing says, ‘Humanity follows the Earth, Earth follows the Heaven, Heaven follows the Dao, and Dao follows the real. ‘ Therefore, the Daoists obey the Earth. We’re meant to cultivate the way of no-action and let nature be itself.

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The Dao De Jing teaches that to act in accordance with the Dao is to be like an uncarved block of wood. If a block of wood is uncarved, then it may be cut into any shape or form. The Dao may elude definability, but it is always yielding and compliant to any change in the balance between yin and yang.